The classical Problem of Evil is usually formulated as a contradiction between divine goodness and the existence of evil: if God is all-good, all-knowing, and all-powerful, why does evil exist? This paper argues that the question is not false, but late. It begins after God has already been named Good, after Good has already been treated as a stable predicate, and after evil has already been positioned as the contradiction requiring explanation. The present inquiry reopens that framing. It asks w